Being a role model to others is not something we necessarily choose, but it’s something we all do whether we recognize it or not. Even if we do not serve in the pastoral role, we all have a responsibility to shepherd those whom God brings into our lives.
Other than Christ Himself, what better example do we have of how to shepherd than the apostle Paul? Of all the things he suffered in his service to Jesus Christ, he said his greatest burden was “the care of all the churches” (2 Corinthians 11:28).
The Faithful Steward (2:1—6)
Paul saw his ministry as a matter of stewardship, both of his God-given talents and of the people God gave him to serve. I have to remind myself that my life in Christ is matter of stewardship. Too often I see it as consumership: What can I get for me? What’s in it for me? How can I satisfy me? None of that is Christ-like. Jesus Himself came not to be ministered unto, but to minister (Matthew 20:28; Mark 10:45). I am at my best when I am remembering that what I do is a ministry of stewardship of all the God has blessed me with.
Paul understood this clearly:
“But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts” (1 Thessalonians 2:4)
He understood that his talents and abilities were a gift from God; his opportunities were a gift from God; and that the people to whom he ministered were a stewardship responsibility from God.
As stewards of what God has given us, we own nothing – not even ourselves (Psalm 100:3). Yet at the same time we possess everything that belongs to our Master. What we have to remember is that even though we have everything the Master possesses, it is still the Master’s. Joseph is a good example of this kind of steward/master relationship (Genesis 39:1-6). He had authority over everything in Potiphar’s house. That kind of power can be abused, but Joseph was faithful, and at the critical moment when his stewardship was challenged by the advances of Potiphar’s wife, Joseph remembered his accountability to God as a steward, and did the right thing (vv. 7-9, 12).
We need to remember that one day God will hold us to account for our stewardship (Luke 16:1-2). Those of us who are found faithful will be rewarded, and those of us who are not will suffer loss (1 Corinthians 3:12-14). Just like it was to Paul, the gospel is now entrusted to us. That means we must live lives that reflect our faith, and that we have responsibility to share our faith with others.
The Manner of His Ministry (vv. 1-2)
Faithfulness is a key characteristic of a steward. A good steward can be trusted with his master’s goods, and he can be trusted with his master’s message.
Paul was a faithful steward. Despite the literal beating he took in Philippi, and the unjust jail time he and Silas suffered, despite the “bad press” he likely received once he got to Thessalonica for having been put in jail, he and Silas still preached the Gospel of Jesus Christ to the Thessalonian people.
Paul says he preached “with much contention.” It’s an athletic phrase that means “a contest, a struggle.” He knew going in that his ministry would be a tough one. He was going against the grain of Jewish tradition, and he was going against the grain of the popular world view. He kept at it anyway, because he wanted to be pleasing to God more than anything.
The Message of His Ministry (v. 3a)
“For our exhortation was not of deceit….” Paul did not serve an ulterior motive. He did not have a hidden agenda. He was not preaching his opinion. He was preaching the clear truth of the Gospel and he was basing it on what Scripture taught. Six times Paul mentions the gospel, and when Luke describes the apostle’s preaching ministry, he describes it as one in which Paul taught on the clear teaching of Scripture (Acts 17:2-3). Paul makes that clear by his own words:
1 Corinthians 15:3-4
(3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
(4) And that he was buried, and that he rose again the third day according to the scriptures….
The Motive of His Ministry (3b)
“…[N]or of uncleanness…” Paul’s motives for preaching the gospel were pure. He was not out for personal gain, and he preached the truth in love. It is possible to have the right message and the wrong motives. You’ve seen people like that yourself. Often they are holding signs with messages of condemnation and judgement upon others, and their presentation of God’s truth comes across as abrasive. Paul advocated “speaking the truth in love” (Ephesians 4:15a). The does not mean he compromised his message, or God’s character. It means he spoke the truth in hopes of winning his listeners to Christ. Sometimes that meant using stern words, but Paul was never “holier than thou” in his delivery.
Paul also did not use his ministry as some sort of money-making scam: “For neither at any time used we flattering words, as ye know, nor a [cloak] of covetousness; God is witness” (v. 5). Even in Paul’s day there those who used religion as a means of playing on people’s fears for profit.
Paul was always careful in how he supported himself (1 Corinthians 9:1—18). He even refused taking donations for his own ministry, choosing instead to support himself by being a tent maker.
The Method of His Ministry (vv. 3c – 6)
The word translated “guile” in this passage means to “bait a hook.” Paul did not use tricks or gimmicks to win people to Christ. When his critics accused him of being a cheap peddler interested only in making money, Paul gladly and boldly pointed to the testimony of his life and actions to refute their claims (1 Thessalonians 2:5)
In his first epistle to the Thessalonians he appealed directly to his personal dealings with them. Throughout that letter you see the phrase “as ye know,” or statements like “for yourselves, brethren, know” (1 Thessalonians 1:5; 2:1, 5, 11; 3:3-4; 4:2; 5:2). These are not the statements of a man with a hidden agenda. As witnesses of the gospel today, we need to be real like Paul was, and our message needs to clear. If we are trusting gimmicks, tricks, or flattery (another form of lying) to win people to Christ, it means we are not trusting the power of God’s Word to win hearts, and if we are not trusting God to do His work, how can we trust others to trust Him?
(Primary source material: Be Ready by Warren Wiersbe, pp.44-46)
Brackish water is no good for drinking. A church with a brackish testimony is good for even less. A church like that actually makes the Lord sick. 