Laodicea (Part 2) – Drowning in Blessings (Revelation 3:17-20)

Paul told the Philippian church: “I know both how to be abased, and I know how to abound” (Philippians 4:12). It might seem odd to hear Paul say that he had learned how to deal with plenty. We wouldn’t consider a place of blessing to be dangerous, and while no one wants to suffer need, being blessed with plenty is often the greatest danger of all.

That proved true for the church of Laodicea, because their blessings led to their downfall. Continue reading

Monday Musings: Our past is not the end of our story.

Most of the miracles of Christ were public affairs. Some were actually performed in private, like the healing of Jairus’ daughter (Luke 8:40-41; 49-54), but all of them were requested publicly in some way. When Mary spoke to Jesus about providing more wine for the wedding in Cana (John 2:1-12), it was in earshot of some of the guests. When the blind man asked to be healed of his blindness, he was not shy at all: “Jesus, thou son of David, have mercy on me!” he shouted (Luke 18:35-43). Even the lepers who were considered unclean and could not be in public places without declaring themselves unclean were very public about their request for healing: “They lifted up their voices, and said, ‘Jesus, Master, have mercy on us’” (Luke 17:11).

Such was not the case when it came to the woman with the issue of blood. Continue reading

Pergamum A Double-Minded Church

PergamosPreaching against worldliness may be passé in the modern church, but with Christ it has never gone out of style. When He introduces Himself to the church at Pergamum, Jesus describes Himself as “He which hath the sharp sword with two edges.” He was not giving them a warm welcome. He was reminding them that He is Judge and Executioner, and that His judgment begins in His own house. Pergamum was a worldly church and Jesus was having no part of it because “the friendship of the world is enmity with God” (see Ephesians 2:16). Continue reading